Local History

compiled by Mary Wienbar

 

Railroads Bring Settlers to Dakota Territory

        By the mid 1800s, much of the land in the eastern United States had been settled and soon became crowded.  People were out of work and restless.  The Transcontinental Railroads were underway and people were looking to move west. 

        The town of Iroquois was founded as many towns were in eastern South Dakota .  Dakota Territory was open for land claims and settlement in 1876 as the railroads began to expand westward.  The great land boom began in 1877 and continued for the next six or seven years. 

                The Chicago & Northwestern Railroad had completed track as far west as DeSmet by 1879.  In the spring of 1880, the track had been laid through the town site of Iroquois.  Iroquois was founded by the Western Town Lot Company in 1880.  The rail continued westward to Cavour, Huron, and onto Pierre .  On June 25, the first train rolled through Iroquois.

Train through Dakota Territory

        In 1880, a boxcar was used as the first railroad depot in Iroquois.  A woman named Mrs. John Sweet was the first depot agent in Iroquois. 

        As the railroads stretched westward into Dakota Territory , pioneers began to settle on the vast, endless prairie.  Many rode the trains to the railroad towns of Volga , DeSmet, Iroquois, Cavour, and Huron. 

        Early pioneers wishing to settle in this area would travel to Mitchell or Brookings to file their claims on land.  Men would arrive early to the land office and many had to stand in line for hours to file a claim. 

        The greatest surge of pioneers came to the Iroquois area after the fall of 1882.  A new land office was opened in Huron, making it easier for pioneers to register land claims. 

        A north-south track was constructed in 1883 which ran from Sioux City , Iowa to Iroquois.  This track has since been abandoned, yet the raised rail mound still runs through the country side.

Train through Iroquois

        Think It Over:  How would the settlement of Dakota Territory been different without the railroads? 

 

The Winter of 1880-1881

        It’s come to be known as the “Long Winter,” as Laura Ingalls Wilder described in her book.  Snow fall and blizzards began in the autumn of 1880.  Heavy snows and harsh winds came frequently, creating immense drifts that blocked the trains from the newly formed settlements in Dakota Territory . 

        The railroad company hired men to hand shovel snow from the tracks to keep the trains moving.  Snow plows attached to the train engines were also used to clear snow.  Before long, the snow was so deep that the tracks could no longer be cleared.  The trains came to a halt.  Trains were unable to bring food, fuel, or other supplies needed in these small villages.

        Store keepers tried to ration supplies, but ran out before spring arrived.  Some Huron area settlers had to walk with hand sleds, to Mitchell or DeSmet, to bring back a few supplies. 

Rotary snowplow attached to a train near DeSmet.

        The early settlers twisted hay to burn for fuel.  Long slough grass was taken in their hands, twisted tight, then folded in the middle and twisted again, with one end tucked under the other.  Each day, many hours were spent twisting hay in order to have enough to cook and meagerly heat their homes.  Twisting hay was hard, laboring work which caused sore, cracked, and bleeding hands. 

        When supplies were short or nonexistent, pioneers would make due with what they had.  When there was no coffee for sale in the stores, the pioneers would use browned wheat and barley as coffee grounds.  Sometimes they toasted bread crusts and used them for roasting coffee.  Besides using their coffee mill for grinding coffee beans, they also used it for grinding wheat or oats into a coarse flour, when no flour could be purchased in the stores.  They used this coarse flour to make bread.

        When the snow began to melt, the trains traveled slowly along the tracks.  The thawing ground under the tracks was sometimes soft, creating weak areas in the tracks.  Alternative track needed to be built around newly formed lakes, and sloughs.  Spring finally came as the last snowstorm ended May 5.  The pioneers had new struggles in dealing with the flood waters of the melting snow.

 

Think It Over:  Pioneers worked hard to store up food supplies in their homes to last them many months.  Why would this have been necessary?  How is this different from today?

Early Iroquois Settlers

        Brothers, Edwin and Ben Wheeler, took up their claims in the spring of 1879 or 1880.  They chose land two miles south of Iroquois.  There were no roads or bridges at this time, so when they went to file their claims in Mitchell, they took off across the open prairie.  As they came to streams, Edwin would wade into the rushing water to check the depth and determine if the horses and wagon could make it across.  The water was very cold, but by doing this, they safely made their way to Mitchell. 

        Free land was given by the U.S. Government to anyone who would sign papers and promise to build a house, dig a well, and plow five acres before a certain time.  Signing these papers was called “filing” a claim.  Homesteaders had to live on their claim a certain proportion of time and some pretended to be there when they were not.  Trying to get another person’s claim was called “jumping a claim.”  When filing for a claim, some men raced their horses to the land office to get ahead of others.  Some eager homesteaders stood all night in front of the land office door, so as to be the first when the office opened in the morning.

A man traveling west to homestead

        William Joseph, and brothers Art and Lewellyn Page came to homestead in the Iroquois area in the spring of 1880.  Their homestead and tree claims were located four miles northeast of the platted town site of Iroquois.  The three traveled by covered wagon from Wisconsin .  When they reached the Big Sioux River near Volga , the water was so high, they were afraid to cross.  They waited four days before they attempted to cross the river.  As the horses swam across the river, some of the men’s supplies and belongings were washed out of the wagon box.  They made it safely to the other side of the river.

        Once they arrived at their homestead and tree claims, they built a sod cabin at the corner boundary of each of their claims.  This was done so each of the men could sleep in a different corner of the sod house and so follow the requirements of the Homestead Act, by living on their claims. 

        O.W. Coursey, who lived in a sod house near Virgil , S.D. , wrote:  “We cut the sod into sections 14 by 28 inches.  The walls at the base were 28 inches and about three feet above the ground we began to taper the walls inward.  At the top they were about 14 inches.”  Before lumber became plentiful, sod houses were very common.  They were warm and comfortable.

        In the 1880’s, materials to build a sod house or claim “shack” cost approximately $100.  A good house made of sawed wooden boards could be built for around $350. 

        Lewis Hammond brought his family to the Iroquois area in 1882.  They farmed land just east and south of the town site.  In order to build his first house, Lewis drove with a double team of horses to Yankton.  There he bought the sawed cottonwood lumber.  He built a two story house with two rooms on the main floor and two rooms upstairs.  He didn’t have time to shingle the house before winter set in, so the snow sifted in through the boards.  Each wintry morning they would have to shake the snow off their bedding covers. 

        The south portion of their property was platted and became part of the town known as the Hammond Addition.  Maplewood Cemetery was originally owned by the Hammond family until the 1920s.        

        Bert Stephens came to Iroquois in 1883 by covered wagon.  He came from Sterling , Nebraska .  At one time, he was the mayor of Iroquois and also served on the city council for several years. 

        J.F. Halladay was born in Kansas and for a time lived in Beatrice , Nebraska , before coming to Dakota Territory in 1883.  At the age of twenty-one he came to Huron and worked for the Huron Daily News.  In 1893, he moved to Iroquois and bought an interest in the Iroquois Herald, the local newspaper.  He worked as an assistant cashier for the Iroquois Bank and was the postmaster during the Presidencies of Harrison and McKinley.  In 1888, he founded The Iroquois Chief newspaper and was editor for the next 57 years.  Halladay became a well known journalist and politician in Dakota Territory .  He once held the office of State Auditor and also served as president of the State Board of Charities and Corrections. 

        Ethel Crowell was the first child born in Iroquois, on February 7, 1883 .  Her parents were Henry and Ellen Crowell.  They lived in the part of town that was known as “Vinegar Hill.”  She graduated from school in 1901 and worked for a time at the post office, The Chief newspaper office and later at the general store and Farmers Bank.  She married Jesse Fisher in 1918. 

        Early settlers had to endure many hardships.  Swarms of grasshoppers would destroy crops and hay fields.  Prairie fires would quickly burn the dry prairie grasses.  Pioneers would plow fireguards which were at least 2 rods wide.  The fireguards would help protect claim shanties, stables, and other buildings from prairie fires. 

A.J. Sipher with his three horse-powered, one bottom plow.

        Advancements in farm machinery help in the productivity of the farmer.  The steam powered threshing machines replaced the horses and oxen. 

        Neighbors would help one another during harvest time.  It would take around 20 men to harvest a grain crop with horse-powered threshing machines.  Women would have to feed the threshing crew during harvest time.  The women would help one another prepare meals. 

A threshing crew harvesting wheat.

 

 

"My Old Sod Shanty on My Claim"

            I am looking rather seedy now

            While holding down my claim

            And my vittles are not always served the best

            And the mice play slyly around me

            As I lay me down to sleep

            In my little old sod shanty on my claim.

            Chorus:          Oh the hinges are of leather

                                    And the windows have no glass

                                    Round my little old sod shanty on my claim.

 

            Oh, when I left my eastern home,

            So happy and so gay

            To try to win my way to wealth and fame

            I little thought that I would come

            To burning twisted hay

            In my little old sod shanty on my claim.

 

            Chorus

 

            My clothes are plastered o’er with dough

            I’m looking like a fright

            And everything is scattered round the room

            I fear if P.T. Barnum’s man

            Should get his eyes on me

            He would take me from my little cabin home.

 

            Chorus

 

            I wish that some kind hearted Miss

            Would pity on me take

            And extricate me from the mess I’m in.

            The angel how I bless her if thus her home she’d make

            In my little old sod shanty on my claim

 

            Chorus

 

            And if heaven would smile upon us

            With now and then an heir

            To cheer our hearts to honest pride and fame

            It won’t seem half as lonely

            When around us we say look

            And see other old sod shanties on the claims

            In our little old sod shanty on our claim.

 

            Chorus

 

            When time enough has lapsed

            And all these little brats

            To honest man and womanhood have grown

            It won’t seem half as lonely

            When around us we can look

            And see other old sod shanties on their claims.

 

(Note:  “From memory of years ago in South Dakota .   Rose Wilder Lane had the first verse published with her article in the Saturday Evening Post.”  Beatrice Wade Sipher.)

 

Early Businesses

        Iroquois is named for an eastern Native American tribe.  Most of the streets in Iroquois are also names of Native American tribes, which include Creek, Quapaw, Washita , Kiowa, Sioux, Neosho , and Huron.   

        Washita Street , which runs east and west, was at one time considered to be the main street, where most businesses were located.  Now, Ottawa Street is considered the main street. 

Looking east on Washita Street , 1913.

        The Bank of Iroquois, was established in 1880.  In 1884, the Farmers and Merchants Bank was established, and later incorporated in 1886.

        In 1887, construction began on a large brick building.  It was completed in January of 1888.  It was originally the Farmers and Merchants Bank.  Many businesses have been located in this building, including a clothing store owned by Hugo Schultz, and the Hoevet Funeral Home. 

        This building is still standing on the corner of Washita and Quapaw.

Old bank building is still standing.

        The first hotel, The “La Cresent,” was built in 1880, south of the railroad tracks.  It later burned down.  The Grannis Hotel was soon built south of the train depot. 

The Hotel La Crescent of Iroquois.

        Charles Knecht built a dry goods and grocery store in Iroquois, in 1881.  It was the community’s first retail store.  It was later known as Pete’s Home Store.  The Schultz family ran the store for 69 years, having purchased it in 1898. 

Pete Schultz owner of Pete’s Home Store.

        Throughout the years, Iroquois has been home to a variety of businesses.  Some included hardware, photography, drug stores, undertaking (funeral homes), general stores, law & real estate offices, harness & shoe repair, jewelry, livery stables, furniture stores, feed mill, meat market, pool hall, lumber yard, grain elevator, barber, newspaper, hotels, blacksmith, grocery, depot, theater, banks, bars, gas stations, implement dealer, creamery and produce, and opera house. 

Early Drug Store in Iroquois, a Dentist hangs his sign in an upstairs window.

        The Iroquois Chief newspaper, in 1922, stated that “everyone better walk a straight line as the jail was in place and waiting for business.” 

Early Education

        The first school in Iroquois, was a one room wooden structure built in 1884.  In the early years, two sessions of school were held each year, one in the fall and the other in the spring.  The building was later used as the Iroquois Township Hall.  Later, a two story wood structure was built. 

Iroquois School

        Qualified teachers were hard to find in the early years of Dakota Territory .  Many young girls began teaching after graduating from the 8th grade.  Boys stayed out of school to help with farm work. 

        A new brick school building was erected in 1911.  This was also the first year that Iroquois had a 4 year high school. 

Iroquois School .

        In 1967, a metal addition including a gymnasium, shop, music, and home economics classrooms, and food service and lunch room was added to the 1911 brick structure.  At this time, the Iroquois School had an enrollment of 300 students. 

        In 1972, a metal structure was built to hold class rooms, offices, and library.  During the construction, classes were held in the gym, on the stage, and in the nearby churches.

This 1972 metal building replaced the old brick school.

        On September 25, 1981 , a bell dedication was held along with the annual homecoming events.  The bell project was started by the Iroquois Community Women who drew up the plans and directed the fund raising.  The bell from the old brick school now stands incased in front of the school.

        A new elementary wing was added to the school in 2002, after the Cavour Elementary school was found to be unsafe.  Classes began in the new wing in the fall of 2002.

Think About It:  How has education changed over the last one hundred years? 

 

The School Children’s Blizzard of 1888

        In 1888, pioneer children were mainly educated in one-room school houses.  School houses were not only located in the small Dakota towns, but were also scattered throughout the countryside. 

There were very few teachers in this new territory, so teachers of that time were mostly teenaged girls.  These young girls could write their exam and earn their teacher’s certificate by age 16.  Most schools had one coal burning stove placed in the center of the room.  There were no buses or cars.  Children walked to school, or if they were lucky, rode a horse.  Their walk to school may have been a mile or more.  When blizzards came up, the young teacher had to decide if she should take the chance of keeping her students in the school and possibly run out of fuel and freeze or flee into the storm, hoping to find the shelter of the closest home. 

        Ray H. Miller’s father was an early pioneer in Beadle County in 1882.  His family of eight had a small but comfortable house on their homestead. 

        On January 12, 1888 , the day started like any other.  Large snowflakes were falling to the ground, and a slight breeze was blowing from the southwest.  The morning temperatures were mild.

        While watering his team of oxen, Miller’s father saw a dark cloud quickly approaching from the west.  The oxen, acting very uneasy, sensed something was wrong and ran to the barn. 

        The four oldest Miller children were in school when the storm hit.  Their father started out to look for them.  After walking a short distance, his face was a mask of snow and ice, and he was unable to continue.  The temperature had dropped to 34 below zero and the wind was fiercely blowing at 70 miles per hour.  Mr. Miller turned around and crawled back to his house. 

        The school house was located near the Sprague homestead and Mr. Sprague was able to lead the students through the storm to shelter.

        Many people and livestock in Dakota Territory died in this storm.  Ray Miller’s mother called that day a nightmare.  She could not forget it, or the fact that so many people died in the storm, some found only a few feet from their homes.  

        In the late 1800’s, the weather bureau used weather flags displayed on buildings such as the post offices or on baggage cars in an attempt to alert people of the upcoming weather.  A white flag meant fair weather; a blue square meant rain or snow; a black triangle above white or blue meant warmer weather; if the black triangle hung below it meant colder.  A white square with a black center meant cold; and a red square with a black center meant blizzard. 

Think It Over:  In our modern world, can blizzards still be dangerous?  Explain. 

 

Local Churches

        Methodist minister, James Hughes was the first minister in Iroquois.  He was instrumental in the establishment of the first church in Iroquois.  It was built in 1884. 

Methodist Church of Iroquois.

        In the early 1880s, the Reverend Andrew J. Drake arrived in Iroquois and helped establish the first Congregational Church.  The Drakes traveled from place to place holding Sunday School and services in school buildings or homes.  They sometimes traveled as many as 30 miles in an afternoon. 

         A church deacon would hold a service in Iroquois one Sunday, while Mrs. Drake held two services and Reverend Drake held two services in other places.  The Drakes organized many fund raising events known as “bees,” to help build the church.  The Congregational Church in Iroquois was dedicated in 1887, and was free of debt. 

The old Congregational Church of Iroquois.

        The Drakes traveled to Esmond to hold worship services.  At this time Esmond was nothing more than a schoolhouse and a train platform where the train workmen would throw off mail bags.  The Esmond Church was begun before the Iroquois Church was finished.  

        Reverend Drake died later that same year of a heart attack, while trying to contain a rubbish fire near the church building. 

        Reverend Asidoorian later served this parish.  His wife was ill and died of tuberculosis.  He later remarried a woman named Jessie Harris of Iroquois. 

        The Congregational Church building later became the Catholic Church from 1916 to 1965. 

 

Early Organizations or Groups

        The Iroquois community at one time had a band.  It was the official R.E.A. band for Beadle County .  The director was Floyd Aughenbaugh.  The band was sent to Chicago to play at the National R.E.A. Convention. 

        The first lodge in South Dakota and also in Iroquois was the I.O.O.F.  The Odd Fellows group was organized in 1884 and later held their meetings in the upstairs of the opera house which was built in 1888, in Iroquois.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    

        The Rebekahs group was established in 1892.  Later the Masonic Lodge and O.E.S. (Order of Eastern Star) were formed. 

        John “Whitey” Woodall donated his home and former business building to the city to be used as a museum.  The Iroquois Heritage Museum was established in 1988.  It continues through donations and volunteer workers. 

Photo of John Woodall inside the Iroquois Heritage Museum .

 

Celebrations and Happenings

        Buffalo Bill and his Wild West show came to Iroquois.  His show included his white ponies.  The great Indian chief, Sitting Bull, and sharp shooter, Annie Oakley frequently appear with Buffalo Bill.  (Wheeler)

        Ringling Brothers’ Circus, known as the “greatest show on earth,” has performed in Huron during summers past. 

        Sports Day is an annual event held each summer in Iroquois.  The first Sports Day was held in the early 1900s.   

Sports Day in Iroquois, 1916.

The back of this post card is dated September 28, 1907 . 

The sender wrote that “this is one of our Sports Day cards.”

 

The Great Depression

        The 1930’s brought hardships for farmers and merchants throughout the Midwest .  Drought conditions and grasshopper plagues caused crop failure.  The dry weather continued throughout the decade.  “Black blizzards” were a common occurrence.  The dust storms left drifts of black top soil along fence lines, as if it were snow, sometimes completely covering them, allowing the starving cattle to walk over the fences in search of grass.  There was no sanctuary from the storms, as dust and dirt would sift into homes through small cracks in the walls or around the windows. 

        On a day of a black blizzard, one school teacher near Bancroft, called off classes when the windows and curtains became so covered with dirt that the school room became very dark.  The lights needed to be turned on at noon in order for the teacher and students to see their food.  Lunches had to be eaten quickly so they would not become soiled from the blowing dirt. 

        These hard times were compounded by low farm prices.  Businesses began to close.  On March 6, 1933 , President Franklin D. Roosevelt declared a “bank holiday” closing all banks until they were found to be in good financial condition.  The Esmond State Bank closed, never to open again.  Any money people had in the bank, was gone. 

        Many people lost their jobs during the depression.  Federal programs, such as WPA, Hoover Highways, and others, provided work for many people.  These federal projects built roads, dams, and parks.

 

Think About It:  What do farmers do today, to help prevent erosion of the top soil?

 

The History of Yale

        Yale was platted in 1889 by Peter J. Sweeney, who owned the land.  Mrs. Pat Sweeney named this new town for Yale University .  When originally platted, it had been located one half mile east of its present site. 

        Early residents included Albert Maass Sr., a boss for the Great Northern Railroad, and John Dunlevy who operated the first post office. 

        The town of Yale was moved to its present site in 1903 or 1904.  Near the tracks there was a loading platform and in 1904 a building was moved from Huron to be used as a depot.  Businesses quickly sprang up about town and its population grew. 

Yale main street, early 1900’s.

        Yale has been home to many businesses through out the years, including groceries and dry goods, hardware, livery barns, lumber yard, hotel, restaurants, novelty stores, drug store, furniture, harness repair shops, blacksmiths, garage and machine shops, bowling alley, recreation parlor, saloons, bank, telephone company, Farmer’s Co-op, and elevator. 

        Sol Pruner was the first printer in Yale.  Later, J.C. Johnson ran the printing business.  They published a weekly paper called the Yale Echo for several years. 

        The first doctor in Yale was Dr. Horswell.  Two other doctors also practiced medicine at one time in Yale, Dr. Egan and Dr. Campbell. 

        Land was granted for a school in Yale, by the U.S. government under the Presidency of Grover Cleveland in 1888.  A year later, South Dakota was granted statehood and one acre of land was regranted through the state for the school site. 

        The first school house was a one room building.  In 1909, a larger school building was built and was called the Cavour Township School .  Around 1915, a year of high school was added and by 1929, all four years of high school were taught there.  The first class graduating from four years of high school was the class of 1933. 

        The last graduating class from Yale High School was the class of 1962.  After that high school students attended Bancroft High School, and later Iroquois High School .  Yale, Iroquois, and Cavour school districts merged in 1968.  In the fall of 1970, middle school students attended the Yale school, elementary children attended Cavour, and high school was held in Iroquois.  The Yale Middle School closed in 1976, due to decreased enrollment.

Yale School

        Early happening and celebrations included Fourth of July celebrations held many years at Daley’s Grove, 1 ½ miles northwest of Yale.  Around 1912, Yale had a community band.  Silent movies were shown over Musolf’s Store around the year 1915. 

        For many years, Yale did not have a church, but Sunday School was held in the school house.  Building began on the Yale Community Church , on April 26, 1925 .  The first pastor of this church was J.W. Proper who also served the parishes of Bancroft and Manchester . 

History of Manchester

        C.H. Manchester and sons filed a claim in early 1880.  It was on this claim that a new town site was established.  Originally, it was to be called Fairview , but there was another town already named Fairview in Dakota Territory .  So the railroad company suggested that the town be renamed to avoid confusion.  It became known as Manchester , after the first settlers in the area. 

        In 1880, the railroad had reached Manchester , bringing trade, communication, transportation, and many new settlers.

        William and Charles Anderson brought their families to homestead north of Manchester in 1880.  They stayed on their claims that first year and had to endure many hardships during the long winter. 

        Other early pioneers, Nathan and Benjamin Dow (Nathan Dow, also known as Nate, later married Grace Ingalls), William Dunn, and Ain Bump, filed their claims south of Manchester early in November in 1880 and then returned east.  When spring finally arrived in 1881, they took the second train west.  The tracks had been blocked with snow most of the winter, not being able to get supplies to the early settlements.  When their train stopped in DeSmet, they recalled seeing a large crowd of hungry people hoping for food supplies and wanting something to eat. 

        A claim shanty usually consisted of one or two rooms with an attic where the children slept.  The bed had a sack of straw or corn husks for a mattress.  If the settlers came from the “old country,” they usually had a feather bed or two; one to put over them and one under them to keep them warm during the cold winter nights.  The rooms were very crowded and children often had to sleep on the floor.  Sometimes there were five children in one bed.  Many pioneers put a sack of straw under the bed and pulled it out at night.  The table was usually homemade and benches took the place of chairs at the table.  There were trunks or chests for clothing and shelves for dishes.

        Reverend W.S. Peterson visited Manchester in November of 1882 and organized a Presbyterian congregation later in 1885.  A church was built in 1888. 

        At one time Manchester was a thriving little village with many businesses.  Throughout the years, businesses have included a hotel, banks, depot, gas stations, restaurants, poultry buying station, general store, elevator, lumber yard, creamery, garage and machine shop, post office, livery barn, blacksmiths and wagon shops.   Manchester even had a newspaper, called The Times.

Main Street , Manchester , South Dakota

        The first school was a one room structure built in December of 1880.  The first classes were held in January of 1881.  Later, as the population of Manchester increased there was a need for a larger school.  In 1908, a two story wooden school building was built. 

Manchester School , 1925.

        West of Manchester on Highway 14, a state historical marker records the events of the 1961 KELO-LAND Centennial Gold Rush.  The marker states, Dakota Territory was created in 1861, and got its first big impetus in 1874 when gold was confirmed in the Black Hills by General Custer.  A hundred years later on August 27, 1961 , a gold rush was created by Joe Floyd’s KELO-LAND TV and Radio stations and the Dakota Territory Centennial Commission. 

            1,439 capsules were planted in a 200’ X 300’ gold field.  1,439 ‘prospectors’ armed with gold shovels, won in a summer-long contest conducted by the KELO-LAND Stations, entered the gold field to dig for $35,000 in cash and merchandise prizes.  In a separate field, governors of the 50 states or their substitutes dug on behalf of charity for $3,500.

            On a signal from bandleader Lawrence Welk, the diggers unearthed their capsules and rushed for the ‘assay office’ to claim their prizes.  First prize of $10,000 was won by Mrs. Floyd Carlon of Sioux Falls .

            More that 150,000 people, largest crowd in the state’s history, witnessed the ‘Gold Rush of 1961.’

            Governor Archie Gubbrud, Senator Francis Case, Senator Karl Mundt, Representative Ben Reifel, former governor Joe Foss, and other dignitaries attended.  Climax of the Dakota Territory Centennial year, the event also included a Square Dance Festival, Amateur Talent Show, Boy Scout Camporee, Carnival, Fireworks Display, and appearances by TV stars Yogi Bear, Huckleberry Hound, Paul Brinegar and Clint Eastwood.”

 

History of Bancroft

         In 1887, James Costello homesteaded the land in which the town of Bancroft was later built.  The railroad company purchased land from Costello in 1888, and the Waters Loan & Land Company bought land to start the new town. 

        Leroy L. Bancroft and his wife, Mary Jane, came to Dakota Territory in 1879.  They lived in many small towns, doing government survey work.  At each of these towns, they also operated newspapers.  In 1884, the Bancrofts were living in Manchester and operating the town’s newspaper, The Times.  Mr. Bancroft was promised that the new town to the northwest of Manchester would be named after him, if he came to live there and start a newspaper.  This is how the town of Bancroft was named.  By late 1888, the Bancroft Times was published. 

        At one time Bancroft was home to many businesses; including dry goods and grocery store, blacksmith, hotels, elevator, post office, depot, bowling alley, golf course, bank, barber shop, city jail, and opera house.

This postcard gives “Greetings From Bancroft , S.D.

        Early pioneers planted sod corn with an ax.  They would carry their seed corn in the pockets of an apron they wore around their waist.  Using the ax, they would split the sod and drop a kernel of corn into the hole.  Grain crops were also sown by hand.  When breaking the prairie sod, pioneers were advised to purchase a breaking plow because the eastern machinery was not suitable for the Dakota prairie.  A breaking plow cost around $22.00. 

The Bancroft Opera House burned to the ground in 1911.

        At one time, Bancroft celebrated “Sports Day.”  It is thought to have first started in 1894, and was held each year until the 1930’s, when dust storms and the depression affected the lives of those living in this small, prairie village . 

        Reverend G.W. McKinney organized The First Presbyterian Society of Bancroft in 1889.  Services were held in the band hall until a church was built in 1892. 

        A devastating fire swept through the main street of Bancroft in October of 1918.  It destroyed almost an entire block of businesses.  The blaze burned for four hours, as a strong wind from the south worsened the fire.  The fire was finally extinguished after pushing in the walls of the Delmonico Hotel and a low area of ground was submerged in water.  

        The following story is taken from journal entries written by Beatrice Wade Sipher.  Her family homesteaded several miles east of Bancroft.

        Father, Mother, my brother Marvilla, and I came by train to the frontier settlement of DeSmet, in May of 1883.  We put up at a hotel and Father hired a man and team to show him the vacant land.  Father filed on 160 acres of land and we came to live on it seven years.  He later proved his land and got the title.  Father built a small frame house and covered it with tar paper.  Next, he built a sod barn, and chicken house. 

        The prairie grass was very luxuriant and all over the prairie it was up to my knees.  Lots of prairie chickens and ducks lived near the sloughs.  The first eggs we had to eat were some Marvilla found in a duck’s nest.  She was not setting yet so the temptation was great.  There were nests all around the sloughs.  There was not much variety in food, with the country being new. 

        Father bought a cow “Polly” and calf by her side and one hen from James Clewett.   I called the hen Pinky, and we kept her for many years.  He managed to buy five hens from five different places, as nobody wanted to sell any.  Father was traveling around on foot trying to find what he wanted.  From Mr. Boast, he got a cow we called Dinah. We had two cows, two oxen, five chickens, and one heifer calf that first year. 

        My older brother, Bartholomew came out to Dakota Territory in the fall and filed on 80 acres that joined Father’s, but didn’t like it.  The prairie was too lonesome for him.  He stayed only one winter.  He used to pace the floor and played his concertina for hours.  He could see nothing but snow and a few shanties, some with smoke coming out of the chimneys.  We could see for miles, and could count the cars when the trains went between DeSmet and Manchester .  The track was seven miles south and sometimes the mirage would show several little villages.  Bartholomew went back east to New York state the next spring. 

        In the spring of 1884 Father bought another yoke of oxen to make a breaking team of four.  The first year Father hired 10 acres of sod broke.  We grew our own potatoes, and some garden vegetables and sweet corn in the sod. 

        We used to burn twisted slough hay, and cooked and kept warm in winter with that kind of fuel.  Later we burned “chips” or “oxoline.”  It was better than nothing and made a good fire.  Some folks had straw burners, but we never used one.  They used to puff and fill the house with smoke. 

        We raised a nice yoke of oxen from Polly.  They were the last yoke left in the neighborhood.  Father kept them because he liked them for a plow team.  They were strong and steady.  But the drought dried up the water supply so he sold them.  Duke used to work all day on the binder, as he made the third “horse.”  They used to use three oxen before they had horses.

Joseph Wade with his yoke of oxen.

        Oxen were most frequently used for the hard work on the claims.  They were stronger than horses, ate less, and could be butchered for their meat.  Instead of lines, oxen were guided by the driver’s commands, “gee” and “haw.”  Some oxen weighed as much as 3,500 pounds and could be traded for a quarter section of land. 

 

Did You Know?  The town of Bartram preceded Bancroft.  Bartram was destroyed by a fire.  After that, the town was moved to the present location and its name was changed to Bancroft. 

 

History of Esmond

        The Chicago & Northwestern Railroad wanted a direct route to Sioux City , and so built a north-south rail from Iroquois to Calliope, Iowa .  In July of 1883, the track reached Carthage and by the end of August the rail had been completed to Iroquois.  Wanting a station between Carthage and Iroquois, the railroad company had the Western Town Lot Co. plot out 84 lots for the new village of Esmond. 

        The railroad depot wasn’t built in Esmond until 1884.  A man by the name of Mr. Parkhurst became the first depot agent.  Ninety-five years later, the Chicago & Northwestern Railroad Co. abandoned the tracks.  Since the train no longer ran through Esmond, the tracks were torn up in 1978. 

        The first store building was built be L.L. Pierce in 1884.  Later, it would be the last store to close in Esmond, in 1969. 

Esmond, 1911, 2 hotels, pool hall, loan company, and lumber yard.

        Two schools were built within the township in 1883 with four more underway.  By 1884, Esmond School had an enrollment of 25 students.  In 1967, the Esmond School closed its doors after 82 years.  The remaining nine children of that area attended school else where. 

        School houses also served for places of worship.  The Reverend Wheeler preached at both the Esmond and Sana schools, organizing the Methodist-Episcopal Church .  In 1886, the Methodist-Episcopal Church was completed through volunteer work and donations.  Reverend Andrew Drake helped to organize the Congregational Church in Esmond.  The Congregational Church decided to disband in 1896, due to a decline in parishioners.  The building was sold and moved to Carthage .         

        An Old Settler’s Picnic was planned for June 8th in 1887.  Activities included baseball games, a fox chase, speeches, pony races, and foot races.  A thousand people participated in the Old Settler’s Day activities, the largest group in Kingsbury County for that time.  On the 3rd annual Old Settler’s Day celebration held in 1889, Governor Mellette attended and gave a speech.  Over 2,000 people attended.  In 1890, Old Settler’s Day was moved to DeSmet and was held on June 10th for many years. 

        On November 2, 1889 , statehood was granted to Dakota Territory , creating two new states, North Dakota and South Dakota .  Geo Whiting was the representative from Esmond, to represent Kingbury County in the first legislative session held in 1890. 

        Esmond had a local baseball team consisting of young men from the community.  They were known as the Esmond “Stars,” and they played teams of the surrounding communities. 

        At one time Esmond was home to many businesses including a hardware store, lumber yard, grocery store, general store, meat market, shoe and harness repair shop, and bank.

        The Equal Suffrage Club was organized in the fall of 1895.  At that time, women were unable to vote in elections, but wanted the right to vote.  It was another 20 years before women were given the right to vote. 

        The Western Electric Telephone Company extended their phone line from Carthage to Iroquois, putting a station at Esmond, the midway point, in January of 1899.  By February, phones had been installed in Esmond and an office was located in the hotel.  Later, in 1923, electric lights were installed in Esmond. 

        In 1921, the Esmond girls’ basketball team and most of the Esmond community rode the train to Iroquois, to play against the Lady Chiefs.  A man from Iroquois refereed the first half of the game.  At half time, Esmond declared they would not finish the rest of the game unless they could have a referee from Esmond finish the game.  Iroquois agreed to these terms and allowed Ira Jeffers of Esmond to referee the second half.  Esmond won the game, 14 to 12.  It was stated that Jeffers made up the rules as he went. 

        On November 18, 1976 , paper work was filed with the State of South Dakota , for the dissolving of the town of Esmond . 

        The Annual Esmond Community Christmas social continues as a tradition since its beginnings in the 1880’s.  Evening activities include a visit from Santa, games and prizes, youth talent show on stage, and potluck supper. 

 

Did You Know?  A small trading post called Sana , was located ¼ miles north and ½ miles east of the present location of Esmond.  It had a post office, school, and businesses.  When the railroad missed going through the little village of Sana , the post office was moved into Esmond in 1884. 

History of Cavour

        The town of Cavour was platted by the Western Town Lot Company on August 6, 1879 .  It was the first town in Beadle County .  It was named after Carrielle Benne, Count Cavour, from Italy .  He was a civil engineer who worked for the railroads and had camped at the site which is now Cavour. 

        One early homesteader was Joseph Delvaux.  He brought his family by train as far as Volga .  The bags of flour they had brought with them were placed under a depot platform until they could secure a wagon and oxen.  Upon their return, all their flour bags had been stolen, except for one torn bag.  On the train, they had also brought along two cows, one heifer, and three sheep. 

        On their journey west to their homestead near Cavour, one of their oxen injured its leg.  This made their traveling very slow.  When they arrived at their homestead, they butchered the oxen and sold some of the meat to their neighbors. 

        Until their first home was built, they slept on the ground under their wagon.  A sod dug-out near the bank of a creek was built.  Later they built a wooden house.

        During those first winters, Joseph and his older sons would return to Wisconsin for work.  They left behind his wife and the younger children to hold the claim, and care for the livestock. 

        The first post office was established in June of 1880.  Charles Sweetser was the postmaster.  Businesses in Cavour included a hotel, drug store, grocery store, saloon, land office, restaurant, hardware store, lumber yard, shoe shop, implement dealers, grain warehouse, bank, and a doctor. 

        Throughout the years Cavour has had many newspapers; The Cavour Press, The Cavour Independent, The Cavour Democrat, The Clarion Courier, and The Clarion Echo, the first being published for a short time in 1882 by Thomas A. Shepherd. 

        A newspaper article published July 21, 1882 , stated: “A trip from Cavour westward on the traveled road to Huron shows that a road has been laid out on the line between township 110-60 and 111-61.  It is desired that all persons traveling should follow the line as staked out, keeping just north of the stakes.  If this is done we will soon have a good and direct road west. 

        The stakes were painted black and yellow, so the road became known as the “Black and Yellow Trail,” extending from Tracy , Minnesota to Sundance , Wyoming .   

        The first classes of the Cavour School were held in 1880, taught by Ed Issenhuth.  As many as 60 students attended class in two rooms.  A large wooden school was built in 1882 at a cost of $1500.  In January of 1889, the Cavour school was temporarily closed due to an outbreak of Scarlet Fever. 

        The wooden structure was used until 1921, when a two-story brick building was constructed.  The last graduating class from the high school was in 1959.  After the school district reorganized with Yale and Iroquois, the Cavour school housed grades K–5.  The last year classes were held in the building was 2002.

         Father Haire, a missionary priest from Aberdeen , rode on horseback to Huron in 1881, to minister to the early settlers of the area.  He held services in the Byrnes Hotel in Cavour.  St. Patrick’s Church was built in 1886.  In the late 1940’s the original St. Patrick’s Church was torn down.  Some of the lumber from the church was salvaged and used in the building of St. Patrick’s Hall.  The present St. Patrick’s Church was moved in from Vienna in 1956.   

A hotel, the “Cavour House.”

Local Celebrities

        Ivan Dmitre was a famous photographer (the first to use color film) whose work has been published in magazines such as Saturday Evening Post and the Minneapolis Journal.  He authored the pictorial book, Flight to Everywhere, published in 1944, which featured many of his photographs of World War II.  He was also an accomplished etcher, whose works were highly regarded.  As a small child, he once lived in Iroquois while his father served as minister of the Congregational Church.  He was born February 3, 1900 , in Centerville , S.D.   His family had moved to Iroquois soon after Ivan was born.  His father, Reverend Avedis Asadoorian was an Armenian and his wife, whose maiden name was West, was a missionary.  The family later took the name West.  Ivan’s real name was Levon West.

        Ivan’s mother became very ill with tuberculosis and died in 1907 when he was still quite young.  His father later remarried.  Mary Asadoorian is buried in the Iroquois Cemetery . 

        Besides being a famous photographer, he was also an etcher.  He received an outstanding achievement award from the University of Minnesota .  Ivan Dmitre died in 1968. 

        Mrs. (Mary) Andrew J. Drake, wife of one of the first ministers in Iroquois, wrote and published a book in 1894, entitled Fanny’s Autobiography.  This book tells about early life in the Iroquois, Osceola, and Esmond communities, as told by her horse.  Chapters include “Blizzard Experiences,” and “Beginning of Osceola.”

        Karl Kae Knecht was born in Iroquois on December 4, 1883 .  His father owned a store in Iroquois.  His family moved to Freeport , Illinois when he was four years old.  As an adult, he became the editorial cartoonist for the Evansville Courier of Evansville, Indiana and had created more than 18,000 cartoons. 

        Painter, Harvey Dunn, was born in 1884 and raised on a homestead south of Manchester in Dakota Territory .  His education began in a one room school house and later he attended the South Dakota Agricultural College (now South Dakota State University ) in Brookings for two years where he first studied art.  He later traveled east and studied art in Chicago , New York , and New Jersey . 

        He painted many battle scenes from World War I, while he served as a captain commissioned to use his artistic talent to portray combat in Europe .  His most famous works are his prairie paintings depicting the Dakota landscape and pioneer life.  Dunn once said, “I prefer painting pictures of early South Dakota life to any other kind … my search for other horizons has led me around to my first.”  What Dunn painted were his own childhood experiences on the prairie.  He told his art students to “be more interested in life than in art, for from life would come their art.”  Many of Harvey Dunn’s original paintings hang in the SDSU art museum.  Several originals are also displayed in the DeSmet Public Library. 

Painter, Harvey Dunn

        Mrs. Carrie Stratton, an early musician in Iroquois, composed the “Memorial March” dedicated to President McKinley, and “Frolic of the Prairie Chickens” dedicated to President Theodore Roosevelt.  She also wrote the “Iroquois Grand March.”  These pieces were published by L.S. Stratton, of Iroquois. 

        Sigurd Anderson and his family came to Bancroft on an immigrant train car in 1925.  At that time, Sigurd had just graduated from school and attended South Dakota State College (SDSU) in the fall.  After two years of college, he took a teacher’s examination and received his teaching certificate.  He taught at the Kruger School , near Bancroft, for a year.  He later continued his college education, and served three years in the Navy. 

        Sigurd Anderson became Attorney General of South Dakota, served as South Dakota ’s Governor for two terms, was Commissioner of the Federal Trade Commission of the Federal Government, and was a Circuit Judge of the Fifth Judicial Circuit of South Dakota. 

References

Bowes, Janis Gail Hanson, Manchester , S.D. History Book. 1989.

Clendening, Marlin, Remembering Esmond , South Dakota .  1996.

Hoevet, Mrs. H., “History of Iroquois,” Huron Daily Plainsman, 75th Anniversary edition.

Jerke, Gary Lee, A History of Bancroft.  1971.

Jones, Mildred McEwen, Early Beadle County 1879 to 1900, 1961

Jones, Mildred McEwen, “Historical Pictures of Beadle Co.,” 1967.

Jones, Mildred McEwen, “Records of Beadle County Settlers, 1879-1900, Iroquois District.”

Metter, LaVonne, and Debra Kates, Cavour South Dakota , 1879-1989, 110 Years. 

Muilenburg, Grace Waeckerle, Wallace Perry, Carol Holland Peterson, Edward Poppen, Bancroft 1889 – 1989.  1989.  

Thompsen, LaJoy, History of Sana – Esmond.  1985.

Wheeler, Harvey A., Letter sent to Joseph Wutsch, June 30, 1955 .